IMPORTANCE OF GESTURES (MUDRA) IN TANTRA · MYSTERY OF TANTRA AND YOGA · FROM MEDICATION TO MEDITATION:YOGA. so the books which i am mentioning below will not teach you real tantra. but they will just act as an introduction to mantra, tantra or aghora. View the profiles of people named Aghora Tantra. Join Facebook to connect with Aghora Tantra and others you may know. Facebook gives people the power to.
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Aghora is the apotheosis of Tantra, the Indian religion whose supreme deity is aghoora Mother Goddess. As we say before even more so far an Aghori, the entire world is his playground and his temple.
ठà¤à¥à¤°à¥ तनà¥à¤¤à¥à¤°: Aghori Tantra
Tantra has been divided into two fold paths as right hand and left hand paths. The right hand path involves a search for the ultimate reality via the road of external imposition of purity, while the practices may seem strange to some, its emphasis on personal purity will be familiar to those in the west who know of Bhakti YogaKarma Yoga and Raj Aghorq all of which confirm more or less to orthodox ideals or religious discipline.
Most serious aspirants automatically shun the left-hand path because of its potential for misuse, which is indeed great. Ironically, those undisciplined individuals who cannot succeed at the left hand path are naturally attracted to it by the potential for unbridled indulgence it seems to offer, while those sincere seekers who might eventually succeed at it are frightened away by its temptation.
This is one reason Tantra has always been a closely guarded secret. The danger of abuse able knowledge falling in to the hands of unworthy has limited aghoda spread. One should never seek to practice classical Tantra specially Aghora without a guru because no Tantric text exist which provide thoroughly accurate details of any ritual.
WHAT IS AGHORA TANTRA ?
Each text omits an essential step tantar includes false tantrs and only through a guru can the reality be handed down from teacher to disciple over generations, be known.
There are a few, though; who do dare and who successfully complete the rigorous left hand training of Tantra and Aghora. Strict renunciation is the prerequisite, extreme enough to purify the aspirant through and through.
Only when purity is perfected the aspirant assigned rituals which to the untutored observer might seem hedonistic or sinful. Aghora is not only indulgence; it is forcible transformation of darkness into light, luminescence of the absolute.
Aghora: At the Left Hand of God
Renunciation disappears once you arrive at the absolute because then nothing remains to renounce. An Aghori goes so deeply into darkness, into all things unimaginable to ordinary mortals that he comes out into light. Sects in India are often distinguished by colour of turban or drape of robe.
Tnatra, Aghoris have been stereotyped as ash-swathed ascetics with long matted hair who walk through life wild-eyed, skulking about in charnel grounds, wrestling with jackals for carcasses. The title Aghori is claimed by some groups who even assert an exclusive right to it.
According to Vimalananada, an aghori, the true Aghori cannot be recognized by any external sign or mark. One immutable tenet of Aghora is that aghoar is to be personified and defined. Aghoris do not fear death, once embarked upon a course of action the true aghori either succeeds or dies trying, for there is no middle ground and no retreat.
Aghoris love to spend time in funeral grounds i. An Aghori is at extreme bliss when he is seated intoxicated in Shamshan performing a ritual near a funeral pyre flame shooting up to lick the midnight blackness. In the tradition of Aghora, practice of Panchamakara hides meaning beneath its exterior. The physical universe is a permutation of five great ayhora.
To achieve universal harmony these five elements must be harmonized. Panchamakara is a fast, intense way to this; it stands for Earth, fish for water, wine for fire, grain for air and sex of ether. The male identifies entirely with Shiva and female with Shakti and this attitude tantrw be held for three hours at a time to ensure success.
– On Aghora and Aghoris
First becomes Shiva and then you will be able to worship Shiva. When this self identification with the deities is complete then the ahgora of fish, meat, grain, wine, and sexual act are no longer acts of indulgence but become sacraments because the deities themselves partake directly. Finally we can say that Tantra merges in our daily life.
It reaches at its heights in our ancient texts describing the different modes of application but simply it is a discipline of our life and awakening the power which is dormant within. Feb 12, Add to Spiritual Diary.
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