Sri Bhajana-rahasya – Kindle edition by Sri Srimad Bhaktivedanta Narayana Gosvami Maharaja, Srila Bhaktivinoda Thakura. Download it once and read it on . > All Scriptures By Acharyas > Bhaktivinoda Thakura > Bhajana Rahasya. Text or attachments not found, sub-items list below: Preface. Sri Bhajana-rahasya. This is the sequel to Harinama Cintamani, written by Srila Bhaktivinoda Thakura. Edited and published by Pundarika Vidyanidhi Dasa.
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Thus the fire of conditioned life, of repeated birth and death is extinguished. One should never touch the beads with his left hand. This truth has been realized by Vyasadeva by his full absorption in the Lord’s name etc.
If the devotee accepts those things necessary for the maintenance of his life, it does not mean he is a sense enjoyer. They engage in inauspicious activities, enjoying sense gratification for a very little while.
The symptoms of this attachment are described in the Srimad Bhagavatam One who is situated in this condition attains supreme spiritual peace, as confirmed in the Srimad Bhagavatam In Kali-yuga, there is no other worthy goal. As Radharani’s maidservant, I always take pleasure serving Radha and Krsna in Their parakiya-rasa pastimes. By rendering devotional service unto the Personality of Godhead, Sri Krsna, one immediately acquires causeless knowledge and detachment from the world.
Please say something auspicious, but do not speak about Krsna. His mother, the river on whose bank the bamboo was born, feels jubilation, and therefore her blooming lotus flowers are standing like hair on her body. With folded hands this rascal cries, and without hesitation, sincerely offers his prayers to You. Of all the devotees, this Govardhana Hill is the best!
The Nama-prabhu, who is identical with Krsna, will never tolerate such blasphemous activities, even from one who passes as a great devotee.
Bhajana-rahasya
If You ignore me, then it will be very, very difficult to find a more suitable candidate for Your mercy. An introduction to madhyahna-lila midday pastime is given in the Govinda-lilamrta: A sannyasi must not present allurements of material benefits to gather many disciples, nor should he unnecessarily read many books nondevotional or give discourses as a means of livelihood. O Radha, O Vrsabhanunandini, when, by Your mercy, will I rahasyq on the banks of the Yamuna and wander on the paths within the groves of Vrndavana as I engage in Your service as a maidservant?
In Padyavali the following statement of Sri Caitanya Mahaprabhu is found:.
He is a debauchee, after all, and can do whatever He likes, but He is still no one other than the worshipable Lord of my heart. In this way they became totally absorbed in ecstatic meditation on Him, although those who constantly practice mystic yoga find such absorption difficult to achieve.
The wealth of the world is distributed by Him. She is therefore praised as Hara.
By chanting the holy name the mirror of bhhajana heart is cleansed. Remember Krsna’s eternal pastimes in the morning, and gradually you will attain bhava. Because Krsna’s form, qualities pastimes, etc. During this time Radha occasionally gets the chance to meet Krsna. He has attachment for this process. The living entity attracted by maya is attributed with four types of anarthas: Visnu’s name, form, qualities, and pastimes are bhajaba transcendental absolute knowledge.
And as far as liberation is concerned, I think that liberation stands at my door with folded hands waiting to serve me and all the material conveniences of dharmaartha and kama stand with her.
In my agitation, a day never ends, for every moment seems like a millenium. One who chants omwhich is the closest form of Brahman, approaches Brahman. It is offensive to see a Vaisnava according to material conceptions. Only then can one get strong attachment for chanting the holy name. Like a father, He gave them instructions to chant the Hare Krsna maha-mantra counting a fixed number of rounds. Living beings who are entangled in the complicated meshes of birth and death can be freed immediately by even unconsciously chanting the holy name of Krsna, which is feared by fear personified.
In this state Radharani’s emotions are most relishable for the devotees.
Bhajana-rahasya
When Her friends return with Krsna’s remnants, Radha becomes very happy tasting those remnants. In the Govinda-lilamrta it is said:.
As stated in the Siksastaka As stated in the Srimad Bhagavatam 4. By taking shelter of the holy name, attachment develops.
Rahaasya mood of the gopis is described in the Srimad Bhagavatam Remembering the company of Radha, He soon quietly slips out of bed and leaves for the forest bower.