Canclini Culturas Hibridas prologo. 10 Pages. Canclini Culturas Hibridas prologo . Uploaded by. Iván García. Download with Google Download with Facebook. How do we speak of modernity?’ That is the question that García Canclini asks at the beginning of his book, Culturas Híbridas: estrategias’para entrar y salir de. Culturas Hibridas by Nestor Garcia Canclini. ( ratings). Paperback Book, pages. Description: The essays in this book address the latest topics and.
|Published (Last):||7 June 2004|
|PDF File Size:||18.62 Mb|
|ePub File Size:||5.88 Mb|
|Price:||Free* [*Free Regsitration Required]|
As many critics have pointed out, however, Latin American culture has been produced by a mestizo population whose culture, though predominantly Hispanic and European, was shaped in contact with indigenous and African-American groups. And not only must he make notes but he must also make sense: Let me simply quote the sentence that concludes her discussion of this statue: One contemporary recodification of gender is, indeed, graphically represented by a photograph of a group of feminists standing in front of the statue of Mexican Motherhood.
Hence the significance of a question posed by Nelly Richard: The omission of problems of subjectivity and enunciation limit the interdisciplinary potential of this book. One of the women, dressed in a huipil and a long skirt, kneels in the foreground, apparently tending an open fire. The display of religious objects is monumental in contrast to the miniaturization of the reproduction of a market scene that is just behind the Sun Stone.
Introducing gender into a discussion of the national patrimony might also have led to the question of how male and female have been significantly recoded by the media and private enterprise. Clearly the imperial thrust of the Natural History Museum is not to be equated with the national narrative of the Anthropological Museum although the articulation of gender in the narrative is equally important.
How do we reconcile different disciplinary approaches to the question? On the second floor the Museum offers scenes of contemporary life, represented almost entirely by life size models of indigenous groups or photographs of the indigenous. The trouble with the old term mestizaje was that it suggested that culture sprang naturally out of copulation.
In the United States, hybridity is often a staging of the exotic in order to display a pluralistic happy family, although, as everyone knows, the space between the ghetto and the melting pot is occupied only by baseball stars, media personalities and best-selling authors. While there is nothing particularly startling in this observation, gendering is surely significant in this representation since it is the family that can best demonstrate the official view of the unchanging continuity of private life between the remote past and the present.
What is distinctive about Latin America now. For further discussion of monumentalism, see Susan Stewart: When one looks at this photograph, it is precisely the difference between Woman and women that is on display, the public sanctification of formally private life which feminists have made a matter of public debate, emphasizing that abortion is not only a ‘woman’s question’. The industrial analogy is not intended to be cupturas.
nestor garcia canclini – Culturas Híbridas (inglés) _Franco
By gender I do not mean women or making space for women. How do we analyse those phenomena that are not covered by traditional categories of high or popular culture? The very idea of ‘modernity 7 expressed in the title seems awkward.
Beside her are two baskets filled with what looks like the leaves used for making tamales the details of the photograph are not clear. How do we speak of modernity? Hbiridas it is only the latter that undo the power of the centre. Let me vulturas one example of an analysis into which gender might have appropriately been introduced. Jean Franco Publicado en: Hybridity is a botanical metaphor closely linked therefore to the notion of culture as cancliji, but it has some of the same problems as mestizaje.
The book found a way out of the false dichotomies of tradition or modernity, artisan products or art. This is evident from a photograph of the interior of the ethnology room of the Museum which shows a group of life-size figures representing an indigenous family The nation cancoini sanctified motherhood; the women’s movement is now forced to make public what the placid face of motherhood conceals – the death toll of illegal abortions which is often the only form of contraception available to poo’r women.
I cannot go into the details of her analysis. Gender is not a woman’s problem but an essential cancpini of analysis. What does a television producer or canclinni market researcher understand by the popular? Not only are indigenous groups made to seem ‘the axis of national culture’ but they are also represented as traditional.
Narratives of the Miniature, the Gigantic, the Souvenir, the Collection. Thus for instance Bal’s semiotic study points out that the nineteenth century statue of Queen Maya giving birth to the Buddha from her side, marks a transition between the exhibition of animals to that of foreign humans.
Criticas y reseñas
But the scene surely also illustrates the breakdown of the old categories of public and private. What then is the stake in ‘hybridity’? Whether this adds up to a more democratic culture is another matter, given that ‘there is still inequality in the appropriation of symbolic goods and in access to cultural innovation’.
How does one study the millions of indigenous people and peasants who migrate to major cities or the workers who are incorporated into the industrial organization of work and consumption?
Hybridity-as-difference is too cancluni to ac-count for both the vernaculars of global culture and the anomalies that truly cause dissent within the happy family. The subjectivities constituted in this new world order are gendered and mobile.
This vocabulary has the advantage of demystifying culture and tearing it away from the romantic notion of creation; the disadvantage is that the economic metaphor makes it impossible to broach the problem of subjectivity. Francis Barkeretal Colchester, Essex, vol. Perhaps the hibrudas theme of cultural policies today is how to build societies with democratic projects shared by everybody without making everyone the same, societies in which dispersal is transformed into diversity and the inequalities between classes, ethnic and other groups are reduced to differences’.
In the weak sense and since there have always been plunderings, borrowings and intertextuality, the task of the critic seems to be confined to the accumulation hibridaw evidence of new hybrids. The archaeological exhibition is on the ground floor and represents the past. Finally the big question: This representation of the national patrimony over-looks the hybrid forms assumed by traditional ethnic groups when they come into contact with capitalist socioeconomic and cultural development’.
In its weaker sense, it might simply refer to the postmodern permission to use all repertoires without worrying about authenticity.