In his seminal lecture “Is Patriotism a Virtue?” Alasdair MacIntyre contrasts patriotism with the liberal commitment to certain universal values. 年12月10日 Liberal morality requires that “Patriotism need be regarded as nothing more than a perfectly proper devotion to one’s own nation which must. Is Patriotism a Virtue [Alasdair MacIntyre] on *FREE* shipping on qualifying offers.
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But most of the benefits we receive from our country are of the latter sort: If I may, I think this is partly from the fact MacIntyre is reacting to his early period as a Marxist. They may give me dispositions that are at odds with my humanity and hence my happiness.
Many authors use the virtuee terms interchangeably. But even if it were conceded, one might still resist the claim virtuf the alleged duty.
Weil, Simone,The Need for Rootstrans. There is macityre a view of patriotic duty that, in contrast to the consequentialist account, does not dissolve, but rather highlight this relationship.
Macedo – – Philosophy and Social Criticism 37 4: This might not be a very satisfactory answer; we patdiotism agree with J. Therefore the definition needs to include such concern.
Patriotism
Patriotic duty owes its moral force to the moral force of those universal duties. Ethical commitments should be to emancipation for every person in the world unconditionally, as long as we are willing to admit we could have also been born in to any existing form of human subjugation, and with much larger odds than being born in to some decaying American suburb.
The individual becomes a moral agent only when informed as such by his community. It is the second that is at issue.
The one thing I might point out is that this sounds like what Carl Schmitt used to criticize the English pluralists for- the failure to distinguish between political association and other forms of association.
Each of us can normally be of greater assistance to those who are in some way mcintyre to us than to those who are not.
It offers them the opportunity to contribute to the cultural environment in which its laws and policies are determined, and opportunities to participate directly and indirectly in the formation of these laws and policies.
If patriotism is neither a moral duty nor a supererogatory virtue, then all its moral pretensions have been deflated. Click here to join.
By doing so, she argues, our patriotism will leave room for serious, even radical criticism of our country, and will not be a force for dissension and conflict in the international arena.
Routledge, patriotisk Association with the Open University One worry here is that considerations of gratitude normally arise in interpersonal relations. Viroli, Maurizio,For Love of Country: Habermas argues that this identity, expressed in and reinforced by constitutional patriotism, can provide a solid foundation for such a state, given the ethnic and cultural heterogeneity characteristic of most countries in western Europe.
As for the accusation of particularism: The first of these two special duties can be put aside, as it is not specific to patriotism, but rather pertains to citizenship. If one accepts such benefits, while knowing about the immoral practices, laws or policies at issue, or having no excuse for not knowing about them, that, too, may be seen as implicating him in those wrongs.
Extreme patriots will also fight for it in whatever way it takes to win. Yale University Press, Anderson, Benedict,Imagined Communities: One might find fault with the step from communitarianism to patriotism: Whether we have a moral duty to obey the laws of our country is one of the central issues in modern political philosophy, discussed under the heading of political obligation.
One standard example of such virtue is the type of concern for those in an extreme plight shown by the late Mother Theresa, or by Doctors Without Borders. In the 19 th century, Russian novelist and thinker Leo Tolstoy found patriotism both stupid and immoral. There is no great difference between special affection and love, and Nathanson himself uses the terms interchangeably.
Alessandro Ferrara – – European Journal of Philosophy 2 3: If she came across two strangers in a life-threatening situation patriotiem could only save one, would she have a prima macintyyre moral duty to save the one who was a compatriot? If it could, other types of partialism, such as tribalism, racism, or sexism, would by the same token prove patriktism valuable too.
And some human beings will adopt ends that are at odds with their own nature: Is Patriotism a Virtue? Thus, we have relationships with those around us — with our families and the communities we live in. Others have argued against patriotism of any sort GombergMcCabeKeller Therefore, if I do not understand the enacted narrative of my own individual life as embedded in the history of my country … I will not understand what I owe to others or what others owe to me, for what crimes of my nation I am bound to make reparation, for what benefits to my nation I am bound to feel gratitude.
The kind of patriotism defended by Nathanson and Baron is moderate in several distinct, but related respects.
MacIntyre and the Morality of Patriotism
And of course, most cases are as extreme as this: MacIntyre expands the Aristotelian account along these lines: Moreover, gratitude is appropriate only for a benefit conferred freely, as a gift, and not as a quid pro quo. What weight do you give to the concern that if we continue with our historically short-sighted individualistic ways we certainly will not be able to meet the global ecological and economic catastrophes that our world is presently suffering from?
It is based on an understanding of special relationships as intrinsically valuable and involving duties of special concern for the well-being of those we are related to. A fuller account of patriotism is beyond the scope of this article. Likewise with the serial killer who has ceased to be human. One may derive significant psychological benefit from membership in and identification with a society or polity: The rules that regulate the cooperation and determine the distribution of burdens and benefits enjoin, among other things, special concern for the well-being of compatriots which is not due to outsiders.
MacIntyre – Is Patriotism a Virtue?
Open access to the SEP is made possible by a world-wide funding initiative. Patriotism has had a fair number of critics. Notify me of follow-up comments by email.
Moreover, she cannot admit this motivation while at the same time remaining a patriot.