on the works of Father Jon SOBRINO, SJ: Jesucristo liberador. Lectura histórico- teológica de Jesús de Nazaret (Madrid, )[1] and La fe en. Download Citation on ResearchGate | JESUCRISTO LIBERADOR/ JON SOBRINO | INDICE }. Notification on the Works of Father Jon Sobrino S. J. Jesucristo Liberador. Congregation for the Doctrine of the Faith. | Libreria Editrice Vaticana |
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In its constant reference to this perennial spring, theology is a font of authentic newness and light for people of good will.
Jesus the Liberator – Jesucristo Liberador
For this reason, it was decided to publish this Notificationin order to offer the faithful a secure criterion, founded upon the doctrine of the Church, by which to judge the affirmations contained in these books or in other publications of the Author. Certainly, it is necessary to recognize the limited character of dogmatic formulations, which do not express nor are able to express everything contained in the mystery of faith, and must be interpreted in the light of Sacred Scripture and Tradition.
Shopbop Designer Fashion Brands. But there is no foundation for calling these formulas dangerous, since they are authentic interpretations of Revelation. Precisely because of the knowledge and experience of the Father which he alone has, even at this moment of darkness he sees clearly the gravity of sin and suffers because of it.
This saving efficacy is shown more libetador the form of an exemplary cause than of an efficient cause. Get fast, free shipping with Amazon Prime. According to the Author, the person of Jesus as mediator cannot be absolutized, but must be contemplated in his relatedness to the Kingdom of God, which is apparently considered to be something distinct from Jesus himself:.
In a literal reading of these passages, Father Sobrino reflects the so-called theology of the homo assumptuswhich is incompatible with the Catholic faith which affirms the unity of the person of Jesus Christ in jesux natures, divine and human, according to the formulations of the Council of Ephesus, [7] and above all of the Council of Chalcedon which said: In particular Jesus’ redemptive death fulfils Isaiah’s prophecy of the suffering Servant.
Liberadpr Thousands of Digital Comics. For Father Sobrino, in fact, the unique character of sorino mediation and revelation of Jesus disappears: Although the preoccupation of the Author for the plight of the poor is admirable, the Congregation for the Doctrine of the Faith has the obligation to indicate that the aforementioned works of Father Sobrino contain notable discrepancies with the faith of the Church. The Councils do not signify a hellenization of Christianity but rather the ojn.
The purpose of this Notification is precisely to make known to all the faithful the fruitfulness of theological jeaus that does not fear being developed from within the living stream of ecclesial Tradition. The filial and messianic consciousness of Jesus is the direct consequence of his ontology as Son of God made man. This is what is indicated in the Gospel texts cited above. Explore the Home Gift Guide. AAS 82 But the divinity of Jesus is clearly attested to in the passages of the New Testament to which we have referred.
However, this Christology is in no way compatible with the teaching of the Councils of Ephesus and Chalcedon on the unity of the person in two natures. Various recent magisterial texts have expressed this doctrine: Learn more about Amazon Libdrador. One must note that on some occasions the erroneous propositions are situated within the context of other expressions which would seem to contradict them [3]but this is not sufficient to justify these propositions.
It is explicitly witnessed to since the New Testament.
The Incarnation of the Son of God 5. This reduces luberador to moralism. AAS 92 These citations do not clearly show the unique singularity of the filial relationship of Jesus with the Father; indeed they tend to exclude it.
The very fact that true humanity has been revealed, contrary to all expectations, is in itself good news and therefore is already in itself salvation […].
Thus, the understanding of the communicatio idiomatum which the Author presents reveals an erroneous conception of the mystery of the Incarnation and of the unity of the person of Jesus Christ.
Jesucristo liberador : lectura histórica teológica de Jesús de Nazaret in SearchWorks catalog
The Author justifies his position citing the text of Hebrews The Author certainly affirms a special relationship between Jesus mediator and the Kingdom of God that which is mediatedin as far as Jesus is the definitive, ultimate, and eschatological mediator of the Kingdom. Only in this way can Jesus bring us into divine love. The fact that this term was not used does not mean that the divinity of Jesus was not affirmed in the strict sense, contrary to what the Author seems to imply.
In reference to John 1: Jesus Christ and the Kingdom of God 7.
Theology arises from obedience to the impulse of truth which seeks to be communicated, and from the love that desires to know ever better the One who loves — God himself – whose goodness we have recognized in the act of faith. Already the New Testament affirms that Jesus is Lord, [12] and that all things are created through him.
This point has an evident connection both with what is said above in number IV concerning the relationship between Jesus and the Kingdom, and what will be said in VI below concerning the salvific value that Jesus attributed to his death. The Salvific Value of the Death of Jesus 9. The affirmations of the New Testament, Tradition, and the Magisterium of the Church concerning the efficacy of the redemption and salvation brought about by Christ cannot be reduced to the good example that Jesus gives us.
Amazon Advertising Find, attract, and engage customers. Withoutabox Submit to Film Festivals. The manner in which the author treats the major Councils of the early Church is equally notable, for according to him, these Councils have moved progressively away from the contents of the New Testament.
Of course there liberaador great value in the efficacious example of Christ, as is mentioned explicitly in the New Testament. In his book Jesus the Liberator: Many other texts speak of Sobrkno as Son and as Lord.
It is insufficient to speak of an intimate connection, or of a constitutive relatedness between Jesus and the Kingdom, or of the finality of the mediator [ ultimidad del mediador ], if this suggests something that is distinct from Jesus himself. Jewus this point, the Catechism of the Catholic Church says: Although he does not deny the normative character of the dogmatic formulations, neither does he recognize in them any value except in the cultural milieu in which these formulations were developed.